Author: Brown, Kevin Smullin

Source: The Journal of Romance Studies, Volume 9, Number 1, Spring 2009 , pp. 19-29(11)

Abstract:

If we accept claims of her Jewish ancestry and her personal divine revelations, Saint Teresa de Ávila had plenty to conceal from a dominant Church. In Libro de la vida, the methods she uses to avoid any threat to her orthodox status within the Roman Catholic Church are many and varied, exemplified by the chapter in which she defines and describes her possibly heretical rapture (arrobamiento). Borrowing two epistemological terms from the philosopher Richard Rorty, we can trace those moments where Saint Teresa employs 'conversational justification' of belief in her status as a non-heretic contrasted with those where she uses first-person claims of an 'epistemological justification'. Saint Teresa manages to assimilate into conversation what would otherwise be a personal statement; she shifts the privileged representation of rapture from her own account to the readers' shared understanding.

Keywords: ARROBAMIENTO; EPISTEMOLOGY; JUSTIFICATION; LIBRO DE LA VIDA; RHETORIC; RICHARD RORTY; SPANISH INQUISITION; SAINT TERESA DE AVILA

DOI: 10.3167/jrs.2009.090103

User name

 

Password

 

 

Remember me

 

 

 

• forgotten your password?
• Sign in via Athens